Heraldo Eucebio De Hoyos discusses how the group started and how he approached the music school to help supply the group with instruments.

Heraldo Eucebio De Hoyos discusses how the group started and how he approached the music school to help supply the group with instruments.
Eric Blanquicet maps the history of the comparsa sound in Portobelo through its origins in Santiago de Cuba and history in Panama. In doing so, he shares how the group based the sound on comparsa traditions in Colon but shifted it to better represent the uniqueness of Portobelo.
Eric Blanquicet and Heraldo Eucebio De Hoyos discuss the ways in which the desire to create something positive in the community — that allows community members additional outlets for their time and talent — is their chief motivation for participating in Comparsa Barrio Fino.
Heraldo Eucebio De Hoyos, Abdiel Valdez, and Eric Blanquicet discuss the relationship between Barrio Fino and Congo carnival.
Heraldo Eucebio De Hoyos, Abdiel Valdez, and Eric Blanquicet discuss their favorite Barrio Fino memory or activity. All talk about the magic of their first public performance. In responding, Heraldo gives the spectrum of Portobelo personalities active with the group to illustrate how thoroughly it represents a broad spectrum of Portobelo culture and embodies the spirit of the community.
In this excerpt, Ileana discusses being raised by a hardworking middle-class mother within the economically impoverished neighborhood of Calidonia and the centrality of art to her personal development.
In this excerpt, Solís discusses studying the dance of the devil in 1994 under the tutelage of Celedonio Molinar, legionary Major Devil of Portobelo, Panama and receiving permission from the Congo King and Queen to dress and dance as a devil in 1995.
In this excerpt, Molinar shares his experience of being symbolically blessed or “baptized” as the Major Devil character. Just as the “pujido” or “grunt” helps to amplify internal energy, the process of being symbolically baptized helps to abate energy.
In this excerpt, Molinar discusses the practice of symbolically selling the devil at the conclusion of the Congo game and his interpretation of what the devil character represents within the Congo tradition.
In this excerpt, Molinar discusses a few of the changes that he has witnessed in the devil character’s embodiment within the tradition that displease him and responds to Arturo Lindsay’s question regarding the escalating violence he has witnessed with the way some younger practitioners wield their whips.